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论明清时期宗谱家法中植树护林的行为 |
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时间:2009-7-24 13:51:45 来源:不详
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94年第4期。 [43]徽州《仁里明经胡氏支谱》序“文昌阁记”。 [44] 歙县《汪氏谱乘》之“光禄寺少卿汪公事实”。 [45] 陈柯云:《略论明清徽州的乡约》,《中国史研究》1990年第4期。 [46] 《安徽森林》第43页,安徽科技、中国林业出版社1990年版。 [47] 陈琪:《松树常青潭影清雅——记松潭风水林》,《人民日报·海外版》1994年3月8日,第4版。 [48] 许宗元:《徽州景观文化研究》,《首届国际徽学学术讨论会文集》,黄山书社1996年版。 [49] 林嘉书:《土楼与中国传统文化》第215-216页,上海人民出版社1995年版。 Study On the Tree-planting and Forest-protecting Action in Genealogy and Clan—dharma during Ming and Qing Dynasty
Genealogy and clan—dharma are the important contents of Pudie family series, and the regulation of its members’ social activities and the action model which constrains the action of its clansman. The greening action of tree-planting and forest-protecting is one of the contents in Genealogy and Clan—dharma. This mainly indicates: First, ancient clansman purposed the action of landscape ecology idea about the greening landscape of trees. Second, ancient humans advocated the greening action of tree-planting. At last, ancient humans’ forest-protecting action on prohibiting people from ruining forest. This paper holds that the popularity of Feng Shui consciousness was the basic reason why the Genealogy and Clan—dharma of ancient clans man advocated tree-planting and forest-protecting. The cla上一页 [1] [2] [3] [4] [5] [6] [7] [8] 下一页 |
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